Ahoy, Matey!: Being a Cruise Director in God's Kingdom (Part 1)

 By David Ryser

God is spirit, and those who worship Him must worship in spirit and truth.  (Jesus of Nazareth; John 4:24 NASB)

I was falling, plummeting from a great altitude. If I did not begin to beat my spiritual wings...furiously and soon...I was going to crash into the ground at a high rate of speed and burn.

Sounds like something out of a nightmare, doesn't it? I wish it was.

I was visiting with a friend in another state. We had not been together for quite some time, and I was very much enjoying the reunion as we hung out and enjoyed one another's company. Part of my visit was on a Sunday, and my friend attends a traditional church service on Sunday, so I honored our relationship by accompanying him to church. The church building was nice. And at the church I was introduced to some nice people, entered a nice sanctuary, and prepared myself to experience a nice church service. Everything was nice, but I really didn't feel as if I fit in.

Because I'm not nice. But I digress....

At the start of the service, a worship team, consisting of some very talented musicians and singers, came to the raised platform at the front of the sanctuary. They began to play and sing, intending to lead the congregation into the presence of God in worship.

And the worship got off to a great start.

The song the team had chosen to kick off the musical worship portion of the service was an excellent one. Even someone no more spiritual than I could sense the presence of God in that place, and the "wind" of the Holy Spirit blowing, as we joined our voices in song. We began to soar in the spirit, locking our spiritual wings and riding the powerful updraft of praise.

If you're going to lock your wings and soar, it's best if there is a strong updraft.

When it was time to transition to the next song, I eagerly anticipated the next "gust" that would take me higher in the spirit and into a greater experience of God's presence. The members of the congregation were fully engaged in the worship and obviously desiring to go higher. The next song began. It didn't connect well with the first song, and it became increasingly obvious as the "worship" service continued, that this loose collection of nice songs wasn't taking us anywhere.

The "wind" did not just abate. It stopped. It died.

And I was falling. The spiritual energy in that place had dissipated abruptly. I had been "soaring" in worship at a high altitude, and now I no longer had the support of the Spirit's "wind" to sustain me. I began...metaphorically speaking...to beat my wings frantically in an attempt to slow my rate of descent and come in for a soft landing back on earth. It was an unpleasant, and disappointing, experience for me.

But was it just me? Or were others experiencing the same thing?

I looked out into the congregation. What had begun as a group of fully engaged worshipers was a congregation becoming increasingly disconnected from the musical show still in progress on the stage. I observed the congregants as, one by one, they came "back to earth" and could read the disappointment in their deflated body posture and expressions of sadness on their faces.

And the show went on...at least on the stage.

I was now watching what Steve Gray has termed a "platform revival" in which a musical team is fully engaged in worship...and totally oblivious to the congregation...while the congregants become progressively disconnected from the worship. Not only did the congregants not receive anything positive from this experience, they were in some ways worse off than before the church service began. Because now, they were both disengaged and disappointed...and maybe even a little angry.

Imagine going on this spiritual roller-coaster week, after week, after week, after week, after....

You see, this worship team had forgotten they are not passengers on this spiritual cruise ship...they are cruise directors. The job of a cruise director is to see to it the passengers on the cruise get to where they are supposed to go and experience all the things they are supposed to experience. A cruise director goes with the passengers to the places they go, and is exposed to the things the passengers experience, but the cruise director is focused on the passengers rather than the sights and activities. The cruise director sees and experiences the cruise events, but is somewhat disengaged from them as well. If a cruise director wishes to be totally immersed in the cruise experience, they would be well-advised to book a cruise as a passenger.

Ministry in worship...or any other ministry for that matter...is very much like being a cruise director.

The function of a worship team is to take people into the presence of God...to lead them there. This requires they know where they are going, know how to get there, and take the congregation with them. And the exact formula for accomplishing this will vary from service to service, so there is no single method or procedure for accomplishing this. So it is a good idea to hear from God about how to approach each worship experience.

There are, however, some general principles in regard to leading worship which might be helpful.

For example, it might not be wise to string together a loose, random selection of Christian Top 40 hits and expect this song list to take the congregation anywhere. The songs in a worship service typically are most effective when they build upon one another and facilitate the congregation's journey into God's presence. And where does God want that journey to end? On the mountaintop? In the stillness of a lush valley?

Ask God where you're going and the best way to get there.

And please don't forget to take the congregation with you. This means attention must be paid to them as well as to God. Are they coming along with you? How are they doing while on the excursion? This will dampen your experience of the worship, but you're a cruise director and not a passenger.

And one other thing.

Please do not forget that you are pouring out while ministering on a worship team. Pouring out, not filling up. You are emptying whether is feels like it or not, no matter how much exhilaration you are experiencing during worship. And if you continue to pour out without filling up, you will eventually run dry. So, it would be wise to take the time to fill back up whether in a time of private worship or in a corporate worship setting in which you are not a part of the worship-leading team. Do it for the sake of the ministry. Do it for yourself.

And, please, do it for me. I never again want to have another worship experience like the one I had at my friend's church.

Responses to this article are welcomed.  You may contact the author at drdave1545@yahoo.com 

Lawful Use of the Law: Some Thoughts

 By David Ryser

But we know that the Law is good if one uses it lawfully, realizing the fact that law is not made for a righteous person...  (The apostle Paul, 1Tim 1:8-9a NASB)

The rabbi at one of the messianic synagogues in town was a guest speaker at the School of Ministry where I served. Among the many enlightening thoughts he shared that day was a statement which I will never forget, "Torah is not law in the legal sense. The word torah is better understood if it is translated as instruction." From that time, I have increasingly come to believe it is a mistake to impose the modern western concept of law onto the ancient Israelite culture into which the Law was given.

And if we don't understand what the Law is...and how to use it properly...it's a virtual certainty we will misapply it, misuse it, and even abuse it (1Tim 1:6, 7).

One day, while I was teaching a class at the School of Ministry, I drew an octagon on the whiteboard and wrote the word STOP in the center (this is the limit of my artistic ability). I then asked the students, "When you come to a T intersection and see this sign, for whom is the sign posted?" Now, the students had been with me in classes for several months, so they...correctly...assumed this was a trick question. Therefore, they didn't answer right away. I continued, "The sign applies to everyone, but for whom is it posted?" They thought about this question for a few seconds before I answered it. "The sign applies to everyone, but it was posted for the person who would not have stopped if it wasn't posted. The person who would stop if the sign wasn't there doesn't need it."

And that is the exact point the apostle Paul was making in the scripture passage in First Timothy chapter One quoted above.

Paul goes on to list some of the sorts of people to whom the Law was given. It's not a pretty list, and it's not anywhere near a complete list. It can, however, be summarized rather simply. To be succinct, the Law was not given to righteous people; it was given to unrighteous people. The Law was given to control their unrighteous behavior...if they obeyed it...until they didn't need it anymore. The Law was an instructor...a tutor (Gal 3:24, 25)...whose proper use was to bring us to Christ. Having been brought to Christ, we no longer need a tutor.

Simple. Very simple. As simple as stopping at a T intersection even if there is no posted STOP sign.

And this is not merely a New Testament phenomenon. No one has ever been justified by observing the Law. Paul gives two Old Testament examples of people who were justified apart from the Law...Abraham and David...in the 4th chapter of Romans. In the case of Abraham, he was declared righteous by God on the basis of faith...which is a good thing for Abraham because he couldn't possibly be justified by observing a Law which had not yet been given, and which would not be given for several hundred years (somewhere between 400 and 600 years). In David's case, he was born after the Law was given, and he was a dead man walking if he was attempting to be justified by keeping the Law. David's sins of adultery and murder were unforgivable under the Mosaic Law (as were any other intentional sins), and he should have been executed for them. Instead of death, David found forgiveness apart from the Law by putting his faith in God and receiving God's mercy.

In addition to not being executed, David wasn't even removed from being the king (which is something of a moot point, since his execution would have effectively relieved him of his kingly duties). There were consequences resulting from his sins to be sure, but not the consequences spelled out in the Mosaic Law.

But now Christ has come, and we no longer need the tutor...the Law. By faith we live in Christ, and His life in us produces a righteous life that does not rely on external rules, regulations, or laws. Christianity is not a religion; it is an intimate relationship with God entered into by faith. Law is no longer needed except by those who are not living in Christ. For those persons, the Law is given (if followed) to rein in their behavior and protect them from destructive living. To quote Wayne Jacobsen, "If you don't have Jesus, you'd better have Law."

But what about the 10 Commandments? Don't they apply to Christians? Well, yes. Sort of.

Let's look at the 10 Commandments. Eight of them are commands not to do something. To summarize, we are commanded not to: worship other gods, create idols, profane God's name (God is not His name, by the way), murder, commit adultery, steal, commit perjury, and yearn to possess what belongs to someone else. These commandments apply to everyone, but are they given to everyone? Not according to Paul in his letter to the young apostle Timothy.

In fact, I've begun to view these 8 commandments not so much as prohibitions, but as promises. Promises? Yes.

Who needs to be commanded not to worship other gods or create idols? Someone who desires to worship multiple gods and create idols. Who needs to be commanded not to murder? Someone who desires to murder. Who needs to be commanded not to commit adultery? Someone who desires to commit adultery. Who needs to be commanded not to steal? Someone who desires to steal. Who needs to be commanded not to commit perjury? Someone who desires to lie under oath. Who needs to be commanded not to lust after what belongs to another person? Someone who lusts after what does not belong to them.

But what if I don't desire to do these things?

For me, these commandments are beginning to take on the characteristics of promises rather than prohibitions. They are promises that I won't be the kind of person who would do these things, or even desire to do them. Whether these commandments convey the idea of "don't do it" or "you won't do it" depends very much upon the person receiving the commandments, don't you think?

If you don't do something...or even desire to do it...you don't need to be told not to do it. You might even find the promise that you won't do it to be somewhat of a comfort. I know I do, especially when I am practicing walking according to the Spirit and manifesting in my behavior the life of Christ that dwells in me. And it's really not all that hard to do.

It's no more difficult than stopping at a T intersection that does not have a posted STOP sign.

Responses to this article are welcomed.  You may contact the author at drdave1545@yahoo.com