By David Ryser
But we know that the Law is good if one uses it lawfully, realizing the fact that law is not made for a righteous person... (The apostle Paul, 1Tim 1:8-9a NASB)
The rabbi at one of the messianic synagogues in town was a guest speaker at the School of Ministry where I served. Among the many enlightening thoughts he shared that day was a statement which I will never forget, "Torah is not law in the legal sense. The word torah is better understood if it is translated as instruction." From that time, I have increasingly come to believe it is a mistake to impose the modern western concept of law onto the ancient Israelite culture into which the Law was given.
And if we don't understand what the Law is...and how to use it properly...it's a virtual certainty we will misapply it, misuse it, and even abuse it (1Tim 1:6, 7).
One day, while I was teaching a class at the School of Ministry, I drew an octagon on the whiteboard and wrote the word STOP in the center (this is the limit of my artistic ability). I then asked the students, "When you come to a T intersection and see this sign, for whom is the sign posted?" Now, the students had been with me in classes for several months, so they...correctly...assumed this was a trick question. Therefore, they didn't answer right away. I continued, "The sign applies to everyone, but for whom is it posted?" They thought about this question for a few seconds before I answered it. "The sign applies to everyone, but it was posted for the person who would not have stopped if it wasn't posted. The person who would stop if the sign wasn't there doesn't need it."
And that is the exact point the apostle Paul was making in the scripture passage in First Timothy chapter One quoted above.
Paul goes on to list some of the sorts of people to whom the Law was given. It's not a pretty list, and it's not anywhere near a complete list. It can, however, be summarized rather simply. To be succinct, the Law was not given to righteous people; it was given to unrighteous people. The Law was given to control their unrighteous behavior...if they obeyed it...until they didn't need it anymore. The Law was an instructor...a tutor (Gal 3:24, 25)...whose proper use was to bring us to Christ. Having been brought to Christ, we no longer need a tutor.
Simple. Very simple. As simple as stopping at a T intersection even if there is no posted STOP sign.
And this is not merely a New Testament phenomenon. No one has ever been justified by observing the Law. Paul gives two Old Testament examples of people who were justified apart from the Law...Abraham and David...in the 4th chapter of Romans. In the case of Abraham, he was declared righteous by God on the basis of faith...which is a good thing for Abraham because he couldn't possibly be justified by observing a Law which had not yet been given, and which would not be given for several hundred years (somewhere between 400 and 600 years). In David's case, he was born after the Law was given, and he was a dead man walking if he was attempting to be justified by keeping the Law. David's sins of adultery and murder were unforgivable under the Mosaic Law (as were any other intentional sins), and he should have been executed for them. Instead of death, David found forgiveness apart from the Law by putting his faith in God and receiving God's mercy.
In addition to not being executed, David wasn't even removed from being the king (which is something of a moot point, since his execution would have effectively relieved him of his kingly duties). There were consequences resulting from his sins to be sure, but not the consequences spelled out in the Mosaic Law.
But now Christ has come, and we no longer need the tutor...the Law. By faith we live in Christ, and His life in us produces a righteous life that does not rely on external rules, regulations, or laws. Christianity is not a religion; it is an intimate relationship with God entered into by faith. Law is no longer needed except by those who are not living in Christ. For those persons, the Law is given (if followed) to rein in their behavior and protect them from destructive living. To quote Wayne Jacobsen, "If you don't have Jesus, you'd better have Law."
But what about the 10 Commandments? Don't they apply to Christians? Well, yes. Sort of.
Let's look at the 10 Commandments. Eight of them are commands not to do something. To summarize, we are commanded not to: worship other gods, create idols, profane God's name (God is not His name, by the way), murder, commit adultery, steal, commit perjury, and yearn to possess what belongs to someone else. These commandments apply to everyone, but are they given to everyone? Not according to Paul in his letter to the young apostle Timothy.
In fact, I've begun to view these 8 commandments not so much as prohibitions, but as promises. Promises? Yes.
Who needs to be commanded not to worship other gods or create idols? Someone who desires to worship multiple gods and create idols. Who needs to be commanded not to murder? Someone who desires to murder. Who needs to be commanded not to commit adultery? Someone who desires to commit adultery. Who needs to be commanded not to steal? Someone who desires to steal. Who needs to be commanded not to commit perjury? Someone who desires to lie under oath. Who needs to be commanded not to lust after what belongs to another person? Someone who lusts after what does not belong to them.
But what if I don't desire to do these things?
For me, these commandments are beginning to take on the characteristics of promises rather than prohibitions. They are promises that I won't be the kind of person who would do these things, or even desire to do them. Whether these commandments convey the idea of "don't do it" or "you won't do it" depends very much upon the person receiving the commandments, don't you think?
If you don't do something...or even desire to do it...you don't need to be told not to do it. You might even find the promise that you won't do it to be somewhat of a comfort. I know I do, especially when I am practicing walking according to the Spirit and manifesting in my behavior the life of Christ that dwells in me. And it's really not all that hard to do.
It's no more difficult than stopping at a T intersection that does not have a posted STOP sign.
Responses to this article are welcomed. You may contact the author at drdave1545@yahoo.com
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